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Satanism †

Friday, November 18, 2011.



Satanism is a group of religions that is composed of a diverse number of ideological and philosophical beliefs and social phenomena. Their shared feature include symbolic association with, admiration for the character of, and even veneration of Satan or similar rebellious, promethean, and liberating figures. Generally, those Satanists who believe in the Judeo-Christian concept of Satan are linked into the belief system of today's Judeo-Christian religions, as they believe in the same theology presented in the Bible.
Satan, also called Lucifer by many Christians, first appears in the Books of Chronicles provoking David to take a census of Israel. In the Book of Job he is called "the Satan" (meaning "the opposer") and acted as the prosecutor in God's court. A character named "Satan" was described as the tempter of Jesus in many of the Gospels of early Christians.
Christianity and Islam typically regard Satan as the adversary or enemy, but extensive popular redactions and recompositions of biblical tales have inserted his presence and influence into every aspect of adversarial role back to the Creation and Fall. By Christians and Muslims especially, the figure of Satan was treated variously as a rebellious or jealous competitor to human beings, to Jesus, and characterized as a fallen angel or demon ruling the penitential Underworld, chained in a deep pit, wandering the planet vying for souls or providing the impetus for all worldly travesty.


Particularly after the European Enlightenment, some works, such as Paradise Lost, were taken up by Romantics and described as presenting the biblical Satan as an allegory representing a crisis of faith, individualism, free will, wisdom and enlightenment. Those works actually featuring Satan as a heroic character are fewer in number, but do exist; George Bernard Shaw, William Blake, and Mark Twain (Letters from the Earth) included such characterizations in their works long before religious Satanists took up the pen.
Although the public practice of Satanism began in 1966 with the founding of the Church of Satan, some historical precedents exist: a group called the Ophite Cultus Satanas was founded in Ohio by Herbert Arthur Sloane in 1948. Inspired by Gnosticism and Gerald Gardner's Wicca, the coven venerated Satan as both a horned god and ophite messiah.


A particular antique Norwegian grimoire, in contrast to other Christian-oriented magical texts which describe Satan as an inferior spirit to be enslaved, contains a spell wherein the magician is instructed to renounce God and the Holy Spirit, and "completely swear to Lucifer, ruler of the Dark Abyss". The text itself claims to be originally from a manuscript in Wittenberg, similar to the many occult chapbooks pseudonymously ascribed to Doctor Faustus.
There was also a late 17th century French moral panic against alleged satanism during the Poison Affair (1675–1682), which occurred during the reign of Louis XIV and dealt with accusations of widespread poisonings, infanticide and forgery, presided over by an alleged satanic social network, which had no actual substance but reflected the aforementioned pre-Enlightenment popular religious anxieties.
Satanist groups that appeared after the 1960s are widely diverse, but two major trends are Theistic Satanism and Atheistic Satanism. Theistic Satanists venerate Satan as a supernatural deity. In contrast, Atheistic Satanists consider themselves atheists, agnostics, or apatheists and regard Satan as merely symbolic of certain human traits. This categorization of Satanism (which could be categorized in other ways, for example "Traditional" versus "Modern"), is not necessarily adopted by Satanists themselves, who usually would not specify which type of Satanism they adhere to. Some Satanists believe in God in the sense of a Prime Mover but, like Atheistic Satanists, still worship themselves, due to the deist belief that God plays no part in mortal lives.
Despite heavy criticism from other religious groups, there are signs that Satanistic beliefs have become more socially tolerated. Satanism is now allowed in the Royal Navy of the British Armed Forces, despite much opposition from Christians, and, in 2005, the Supreme Court of the United States debated over protecting the religious rights of prison inmates after a lawsuit challenging the issue was filed to them. The number of practitioners of Satanism has also been found to be on the rise in Polandduring recent years, despite Poland's long reputation as Europe's most devoutly Catholic country.

Accusations of Satanism
Historically, some people or groups have been specifically described as worshiping Satan or the Devil, or of being devoted to the work of Satan. The widespread preponderance of these groups in European cultures is in part connected with the importance and meaning of Satan within Christianity.
Christianity
  • Pagans celebrating Pan, Athena, Odin, Perkunas or other pagan deities were often claimed by the Catholic Church to be worshiping the Devil and his minions.
  • The Witch trials in Early Modern Europe.
  • Gilles de Rais (15th century, France) was a French nobleman who was tried and executed for the murders of hundreds of children in quasi-Satanic rituals.[
  • Johann Georg Faust. (16th century, Germany) Many instructions, in German and in Latin, for making a pact with the Devil were attributed to him. These were collected and published in Germany in a few of the volumes of Das Kloster (1845–1849).
  • Urbain Grandier (17th century, France). Although set up by the Catholic Church, a very famous document, in Latin, of a pact with the Devil he allegedly wrote has been preserved.
  • People involved in the Poison affair, such as Catherine Deshayes and Etienne Guibourg (17th century, France). The documentation from their trial is the principal Medieval source for information on the Black Mass.
  • The Marquis de Sade (18th century, France), described by Iwan Bloch as being a fanatic Satanist. His works graphically described blasphemy against the Catholic Church, such as an orgy resembling a Black Mass conducted by Pope Pius VI in the Vatican (in his novel Juliette).
  • In 1865, the anti-Vatican Italian poet Giosuè Carducci, published his poem Inno a Satana ("Hymn to Satan"), praising Satan as the god of reason and expressing hatred towards Christianity.
  • Many adherents of the Decadent movement, such as the Polish author Stanisław Przybyszewski, the Belgian artist Félicien Rops, and the French poet Charles Baudelaire either called themselves Satanists, or created overtly Satanist artwork and literature.[16]
  • Some French movements widely described as being Satanist by French writers of the time (Late 19th to early 20th centuries). The most well-known description available in English is the 1891 novel Là-Bas by Joris-Karl Huysmans. However, there were numerous other well-known personalities in France that were related to the circles Huysmans describes, such as Joseph-Antoine Boullan, Stanislas de Guaita, Henri Antoine Jules-Bois, and Joséphin Péladan, who either wrote about Satanism in France, or were accused of being Satanists themselves.
  • Freemasonry was described as being Satanist in the completely discredited Taxil hoax
  • At least two Satanic (or "Luciferian") sects existed in France in the 1930s. One was led by Maria de Naglowska, and had rituals dedicated to Satan and Lucifer  Another, led by a former Catholic priest, celebrated an inversion of the Latin Mass (a "Luciferian Mass"), which included the phrase "In nomine Domini Dei nostri Satanae Luciferi Excelsi" (a phrase that re-appeared 30 years later in Anton LaVey's Satanic Bible).
Islam
The Yazidis, a minority religion of the Middle East who worship Melek Taus, are often referred to as Satan worshipers by some Islamic sectors.

Atheistic/Deistic Satanism

Atheistic or Deistic Satanism is generally the same as Ethical egoism, in that the highest good is acting in one's own interest. Satanism has essentially been called "Egoism with ritual".

LaVeyan Satanism

Main article: LaVeyan Satanism
LaVeyan Satanism is a religion founded in 1966 by Anton Szandor LaVey. Its teachings are based on individualism, self-indulgence, and "eye for an eye" morality. Unlike Theistic Satanists, LaVeyan Satanists are atheists, agnostics and apatheists who regard Satan as a symbol of man's inherent nature. According to religioustolerance.org, LaVeyan Satanism is a "small religious group that is unrelated to any other faith, and whose members feel free to satisfy their urges responsibly, exhibit kindness to their friends, and attack their enemies". Its beliefs were first detailed in The Satanic Bible and it is overseen by the Church of Satan.

Symbolic Satanism

Symbolic Satanismis the observance and practice of Satanic philosophies, customs and rituals. In this interpretation of Satanism, the Satanist does not worship Satan in the theistic sense, but is an adversary to all spiritual creeds and religions.
Theistic Satanism



Theistic Satanism (also known as Traditional Satanism, Spiritual Satanism or Devil Worship, is a form of Satanism with the primary belief that Satan is an actual deity or force to revere or worship. Other characteristics of Theistic Satanism may include a belief in magic, which is manipulated through ritual, although that is not a defining criterion, and theistic Satanists may focus solely on devotion. Unlike the LaVeyan Satanism founded by Anton LaVey in the 1960s, Theistic Satanism is theistic as opposed to atheistic, believing that Satan is a real being rather than a symbol of individualism.

Luciferianism

Main article: Luciferianism
Luciferianism can be understood best as a belief system or intellectual creed that venerates the essential and inherent characteristics that are affixed and commonly given to Lucifer. Luciferianism is often identified as an auxiliary creed or movement of Satanism, due to the common identification of Lucifer with Satan. Some Luciferians accept this identification and/or consider Lucifer as the "light bearer" and illuminated aspect of Satan, giving them the name of Satanists and the right to bear the title. Others reject it, giving the argument that Lucifer is a more positive and easy-going ideal than Satan. They are inspired by the ancient myths of Egypt, Rome and Greece, Gnosticism and traditional Western occultism.
Palladists
Main article: Palladists
Palladists are an alleged Theistic Satanist society or member of that society. The name Palladian comes from Pallas and refers to wisdom and learning. It is of no relation to the palladian style of Andrea Palladio.
Our Lady of Endor Coven
Our Lady of Endor Coven, also known as Ophite Cultus Satanas (originally spelled "Sathanas"), was a satanic cult founded in 1948 by Herbert Arthur Sloane in Toledo, Ohio. The group was heavily influenced by gnosticism (especially that found in the contemporary book by Hans Jonas, The Gnostic Religion), and worshiped Satanas, their name for Satan (Cultus Satanas is a Latin version of Cult of Satan). Satanas (or Satan) was defined in gnostic terms as the Serpent in the Garden of Eden who revealed the knowledge of the true God to Eve. That it called itself "Ophite" is a reference to the ancient gnostic sect of the Ophites, who were said to worship the serpent.

Pseudo-Satanism


Casual or adolescent Satanism

Adolescents use satanic symbols like the inverted pentagram, the trappings of the black mass, or demonic imagery to provide the impression of satanism. This is a liminal experience, reserved primarily for shock value, and does not necessarily imply actual interest, or even belief, in the rites, symbolism, and philosophies of the various forms of Satanist religious practice cited above.

Relationship to popular music

Black metal music has often been connected with Satanism, in part to the lyrical content of several bands and their frequent use of imagery often tied to left hand path beliefs (such as the inverted pentagram). More often than not, such musicians say they do not believe in legitimate Satanic ideology and often profess to being atheists, agnostics, or religious skeptics. In some instances, followers of right hand path religions use Satanic references for entertainment purposes and shock value.
Glen Benton, vocalist and bassist of the band Deicide, once openly claimed to be a practitioner of Theistic Satanism, and has spoken publicly on numerous occasions to profess staunch anti-Christian sentiment. Mercyful Fate singer King Diamond has also openly admitted to practicing Satanism, which is widely and explicitly present in the album Don't Break The Oath. The late and controversial Dissection frontman Jon Nödtveidt, spoke about his "chaos-gnostic" satanic beliefs, being a member of the Misanthropic Luciferian Order, and claimed his band and music being sonic (satanic) propaganda devices. Norwegian black metal artists such as Euronymous from Mayhem and Infernus from Gorgoroth have also identified themselves as Satanists and actively promoted their beliefs. Numerous church burnings that covered parts of Norway in the early 1990s were also attributed to youths involved in the black metal movement, which included people claiming to have theistic Satanic beliefs and strong "anti-LaVeyan" attitudes. However, the legitimacy of such actions as Satanic endeavors, rather than simply rebellious actions done for publicity, is something that has been doubted by even those who contribute to the genre.
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Beelzebub †

Friday, November 11, 2011.


Beelzebub   (Arabic: بعل الذباب‎, Ba‘al Azabab; Hebrew: בעל זבוב‎, Baʿal Zəbûb, literally "Lord of the Flies"; Greek: Βεελζεβούλ, Beelzeboúl; Latin: Beelzebūb), with numerous archaic variants, is a Semitic deity that was worshiped in the Philistine city of Ekron. In later Christian and Biblical sources he appears as a demon and the name of one of the seven princes of Hell.

Religious meaning
Ba‘al Zəbûb is variously understood to mean "lord of flies", or "lord of the (heavenly) dwelling". Originally the name of a Philistine god, Beelzebub is also identified in the New Tastemen as Satan, the "prince of the demons". In Arabic the name is retained as Ba‘al dhubaab / zubaab (بعل الذباب), literally "Lord of the Flies". Biblical scholar Thomas Kelly Cheyne suggested that it might be a derogatory corruption of Ba‘al Zəbûl, "Lord of the High Place" (i.e., Heaven) or "High Lord".The word Beelzebub in rabbinical texts is a mockery of the Ba'al religion, which ancient Hebrews considered to be idol (or, false God) worship. Ba'al, meaning "Lord" in Ugaritic, was used in conjunction with a descriptive name of a specific God. Jewish scholars have interpreted the title of "Lord of Flies" as the Hebrew way of calling Ba'al a pile of dung, and comparing Ba'al followers to flies. The Septuagint renders the name as Baalzebub (βααλζεβούβ) and as Baal muian (βααλ μυιαν, "Baal of flies"), but Symmachus the Ebionite may have reflected a tradition of its offensive ancient name when he rendered it as Beelzeboul.
The source for the name Ba‘al Zebûb / Beelzebub is in 2 Kings 1: 2-3, 6, 16 where King Ahaziah of Kingdom of Israel (Samaria), after seriously injuring himself in a fall, sends messengers to inquire of Ba‘al Zebûb, the god of the Philistine city of Ekron, to learn if he will recover. Ahaziahfell through the lattice in his upper chamber at Samaria and was injured. So he sent messengers whom he instructed: "Go inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury." (JPS translation) Elijah the Prophet then condemns Ahaziah to die by Yahweh's words because Ahaziah sought counsel from Ba‘al Zebûb rather than from Yahweh.
In Mark 3:22, the Pharisees accuse Jesus of driving out demons by the power of Beelzeboul, prince of demons, the name also appearing in the expanded version in Matthew 12: 24, 27 and Luke 11: 15, 18-19. The name also occurs in Matthew 10: 25.
Jesus knew their thoughts and said to them, Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your people drive them out? So then, they will be your judges. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you -- Matthew 10: 25-28
It is unknown whether Symmachus was correct in identifying these names because we otherwise know nothing about either of them. Zeboul might derive from a slurred pronunciation of zebûb; from 'zebel', a word used to mean 'dung' in the Targums; or from Hebrew zebûl found in 1 Kings 8:13 in the phrase bêt-zebûl 'lofty house'.
In any case, the form Beelzebub was substituted for Beelzeboul in the Syriac translation and Latin Vulgate translation of the gospels and this substitution was repeated in the King James Version of the Bible, the result of which is the form Beelzeboul was mostly unknown to western European and descendant cultures until some more recent translations restored it.
It is unknown if either or both of these names were a title applied to persons, to divinities exclusively, or otherwise were a corruption of such a title, possibly as a degeneration.
It is well known that scholars are divided, in regard to the god of Ekron, between the belief that zebub may be the original affix to Baal and that it is a substitute for an original zbl which, after the discoveries of Ras Shamra, has been connected with the title of "prince", frequently attributed to Baal in mythological texts. In addition to the intrinsic weakness of this last position, which is not supported by the versions is the fact that it was long ago suggested that there was a relationship between the Philistine god and cults of fly or apotropaic divinities appearing in the Hellenic world, such as Zeus Apomyios or Myiagros. It is exactly this last connection which is confirmed by the Ugaritic text when we examine how Baal affects the expulsion of the flies which are the cause of the patient's sickness. Obviously, this series of elements may be inconclusive as evidence, but the fact that in relationship to Baal Zebub the two constituent terms are here linked, joined by a function (ndy) which is typical of some divinities attested in the Mediterranean world, is a strong argument in favor of the authenticity of the name of the god of Ekron, and of his possible therapeutic activities, which are implicit in 2 Kings 1:2-3, etc.
Apocryphal literature
In the Testament of Solomon, Beelzebul (not Beelzebub) appears as prince of the demons and says (6.2) that he was formerly a leading heavenly angel who was (6.7) associated with the star Hesperus (which is the normal Greek name for the planet Venus (Αφροδíτη) as evening star). Seemingly Beelzebul is here simply Satan/Lucifer. Beelzebul claims to cause destruction through tyrants, to cause demons to be worshipped among men, to excite priests to lust, to cause jealousies in cities and murders, and to bring on war.
Texts of the Act of Pilate (also known as the Gospel of Nicodemus) vary in whether they use Beelzebul or Beelzebub. The name is used by Hades as a secondary name for Satan. But it may vary with each translation of the text, other versions give the name Beelzebub as Beelzebub, but separates him from Satan.
Later mythology

Beelzebub is commonly described as placed high in Hell's hierarchy; he was of the order of cherubim. According to the stories of the 16th century occultist, Johann Weyer, Beelzebub led a successful revolt against Satan, and is the chief lieutenant of Lucifer, the Emperor of Hell, and presides over the Order of the Fly. Similarly, the 17th century exorcist, Sebastien Michaelis, in his Admirable History (1612), placed Beelzebub among the three most prominent fallen angels, the other two being Lucifer and Leviathan, whereas two 18th century works identified an unholy trinity consisting of Beelzebub, Lucifer, and Astaroth. John Milton featured Beelzebub as seemingly the second-ranking of the many fallen cherubim in the epic poem Paradise Lost, first published in 1667. Wrote Milton of Beelzebub "than whom, Satan except, none higher sat." Beelzebub is also a character in John Bunyan's The Pilgrim's Progress, first published in 1678.
Sebastien Michaelis associated Beelzebub with the deadly sin of pride. However, according to Peter Binsfeld, Beelzebub was the demon of gluttony, one of the other seven deadly sins, whereas Francis Barrett asserted that Beelzebub was the prince of false gods. In any event, Beelzebub was frequently named as an object of supplication by confessed witches. Within religious circles the accusation of demon possession has been used as both an insult and an attempt to categorise unexplained behavior. Not only have the Pharisees disparagingly accused Jesus of using Beelzebub's demonic powers to heal people (Luke 11v14-26) but others have been labeled possessed for acts of an extreme nature. Down through history Beelzebub has been held responsible for many cases of demon possession such as that of Sister Madeleine de Demandolx de la Palud, Aix-en-Provence 1611, whose relationship with Father Jean-Baptiste Gaufridi led not only to countless traumatic events at the hands of her inquisitors but also to the torture and execution of that "bewitcher of young nuns" Gaufridi himself. Beelzebub was also imagined to be sowing his influence in Salem, Massachusetts: his name came up repeatedly during the Salem witch trials, the last large-scale public expression of witch hysteria in North America or Europe, and afterwards Rev. Cotton Mather wrote a pamphlet entitled Of Beelzebub and his Plot.
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Seven Archangels †

Friday, October 21, 2011.
The earliest reference to a system of seven archangels as a group appears to be in Enoch I (the Book of Enoch) which is not part of the Jewis Canon, where they are named as Gabriel, Michael, Raphael, Uriel, Raguel, Remiel and Saraqael. While this book today is non-canonical in most Christian Churches, it was explicitly quoted in the New Testamen (Letter of Jude 1:14-15) and by many of the early Church Fathers. The Ethiopian Ortodox Church to this day regards it to be canonical.

Early and Medieval Church Angelology

In the late 5th to early 6th century, Pseudo-Dionysius gives them as Gabriel, Michael, Raphael, Uriel, Chamuel, Jophiel, and Zadkiel.
The earliest Christian mention is by Pope Saint Gregory I who lists them as Gabriel, Michael, Raphael, Uriel (or Anael), Simiel, Oriphiel and Zachariel. A later reference to seven archangels would appear in an 8th or 9th century talisman attributed to Auriolus, a "servant of God" in north-western Spain. He issues a prayer to "all you patriarchs Michael, Gabriel, Cecitiel, Oriel, Raphael, Ananiel, Marmoniel, who hold the clouds in your hands"

Archangels in current church traditions

The Eastern Orthodoxy tradition venerates Gabriel, Michael, Raphael, Uriel, Selaphiel, Jegudiel, and Barachiel.
Another variation lists them corresponding to the days of the week as: St Michael (Sunday), St Gabriel (Monday), St Raphael (Tuesday), St Uriel (Wednesday), St Sealtiel (Thursday), St Jegudiel, (Friday), and St Barachiel (Saturday).
Four important archangels also display periodic spiritual activity over the seasons: Spring is Raphael, Summer is Uriel, Autumn is Michael, and Winter is Gabriel.
In the Coptic Orthodox tradition the seven archangels are named as Gabriel, Michael, Raphael, Suriel, Zadakiel, Sarathiel and Aniel.
It is important to note that the Roman Catholic Church only explicitly names 3 archangels: Gabriel, Michael and Raphael. These are the only three named in the new testament of the Bible. However the same passages that name Raphael, The book of Tobit, also state that he is "one of the seven who stand before God." The other names can be derived from traditional Jewish teaching.
In Anglican and Episcopal tradition, there are three or four archangels in its calendar for September 29 feast for St. Michael and All Angels (also called Michaelmas: namely Gabriel, Michael and Raphael, and often, Uriel.
In the more modern angelology, different sources disagree on the names and identities of the seven archangels. In the Book of Enoch, Remiel is also described as one of the leaders of the 200 Grigori, the fallen angels. Various occult systems associate each archangel with one of the traditional seven "luminaries" — the Sun, Moon, Mars, Mercury, Jupiter, Venus, and Saturn — but there is disagreement as to which archangel corresponds to which body.
The seven archangels figure in some systems of ritual magic, each archangel bearing a specific seal.
There may be an etymological relationship between the three "disputed" Archangel names, and they may in fact be equivalent.


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